laughing at genre views of 1906,
till suddenly, gazing straight into
that fringed and tasselled parlor, where the vestal
spurns an unlikely suitor
with hairy-crested plants to left and right,
my heart sank.
It's Adrienne Rich, still writing in her premature style. Here is another long subjective-lyric sentence, starting out with time/place, then musing through verb-led clauses (laughing, gazing), until grammatical subject/object (heart/sank) emphatically finish it off. Periodic. Yet it was, somewhat daringly, writing about history--daring certainly for a woman poet, daring perhaps in context--she read it as "the poet," not to say "the young lady poet," after the more rooted speech by an academic straightforward literary historian and biographer.
A little later in her poem, in its fourth of six sections, called "Consanguinity," we have:
Can history show us nothing
but pieces of ourselves, detached,
set to a kind of poetry,
a kind of music, even?
Seated today on Grandmamma's
plush sofa with the grapes
bursting so ripely from the curved mahogany,
we read the great Victorians
weeping, almost, as if
some family breach were healed.
Yet it's not even clear if the poet, or we, or the Victorians, or all, are weeping.
At the College of William and Mary, each year the exercises of the Phi Beta Kappa chapter there feature a lecture and a poem. In December of 1960 the lecturer was Hemingway biographer Carlos Baker, of Princeton, and a mostly unknown poet named Adrienne Cecile Rich. She read her six-part poem, "Readings of History"; it was later published in Snapshots of a Daughter-in Law: Poems 1954-1962. The student newspaper, The Flat Hat, ran stories before and after the event.

Is '60 the moment when the end of the end of the Old Left had been reached and the New Left began to emerge? Is it the final ascendancy, in certain scenes at least, of poetic postmodernity? Surely the publication of Donald Allen's The New American Poetry that year suggests this, but then again--once again--we look back on "New" here and see continuity. The rhetoric of the Kennedy-Nixon contest made much less of a dent than everyone (at the time as well as since) claimed, so one wonders why were such great claims made?
Had we come to expect "1960" to be truly ubiquitously modern in a way that the 1950s really were not--not quite? And what specifically does "modern" mean in the Kennedyesque talk then and now about the torch being passed to a new generation, etc.? The First Lady really meant "modernist" when Camelotians said "modern." What about the others across the new young cultural leadership? I've been surprised by how frequently the
"Beat movement" was covered in 1960 in the mainstream press. I was expecting a fair measure but I've found tonnage. 1960 was the year when the figure of the beat was beginning to find acceptance, although still 80% of these stories are mocking, rebels-without-cause condescension. For anyone whose analysis made an impact nationally, do these antipolitical adolescents count as part of the "new young cultural leadership"? No, but rather than the two being opposites, they fall along a Continuum of the New American. Now that's a change for '60.